Sunday, October 7, 2012

SUPERGODS, by Grant Morrison: Excerpt 2 of 2


Here's the second, longer excerpt that I typed up out of Supergods.  I promise, it's well worth your time.

Again, I did not write any of the text below, and I have no rights to it.  I just wanted to make it accessible to people who are unlikely to read the whole book.


Excerpt #2 (Outro: 'Nuff Said)

WE HAVE MADE YOU A CREATURE NEITHER OF HEAVEN NOR OF EARTH, NEITHER MORTAL NOR IMMORTAL IN ORDER THAT YOU MAY, AS THE FREE AND PROUD SHAPER OF YOUR OWN BEING, FASHION YOURSELF IN THE FORM YOU MAY PREFER.  IT WILL BE IN YOUR POWER TO DESCEND TO THE LOWER BRUTISH FORMS OF LIFE; YOU WILL BE ABLE, THROUGH YOUR OWN DECISION, TO RISE AGAIN TO THE SUPERIOR ORDERS WHOSE LIFE IS DIVINE.

It’s 1486, almost a half century into the new Western dawn, and that’s one man’s idea of “God” having a quiet word with man.  We’re at the beginning of the great European Rennaissance of culture, the end of a long dark age, and here’s Count Giovanni Pico della Mirandola, aged twenty-six, seizing his moment in the piazza.  This is it; his big chance to impress posterity and an audience of hostile clerics with his observations on philosophy and human nature.

“Born to a high position we failed to appreciate it but fell instead to the estate of brutes and uncomprehending beasts of burden.”

Pico’s Oration on the Dignity of Man is still regarded as the foundation stone of the “humanist” movement that strove to cast off the manacles of Church dogma, locked in place since the founding of St. Peter’s Basilica in AD 324, but for all its status as a humanist manifesto, the Oratorio is without a doubt urging us to go far beyond the human, into the realms of angels and gods.  It asks us to accept the superhuman as an undeniable fact of our nature, and the goal of our future evolution as people.

As we draw close to the back cover, I’d like to think Pico’s time has come around again, one reason why he was given a cameo in All-Star Superman.  What he’s saying still makes sense, perhaps more than ever given the possibilities of our technology and medicine, because Pico is telling us about the power of stories and imagination to reshape our future.  He’s doing me a big favor by explaining what this book is all about, in fact.  Although his metaphors are Biblical, suggesting Cherubs and Seraphs and Thrones as our role models on the road to “God” or “cosmic consciousness,” we can just as easily call them superheroes.

Pico tells us that we have a tendency to reenact the stories we tell ourselves.  We learn as much (and sometimes more that’s useful) from our fictional role models as we do from the real people who share our lives.  If we perpetually reinforce the notion that human beings are somehow unnatural aberrations adrift in the ever-encroaching Void, that story will take root in impressionable minds and inform the art, politics, and general discourse of our culture in anti-life, anti-creative, and potentially catastrophic ways.  If we spin a tale of guilt and failure with an unhappy ending, we will live that story to its conclusion, and some benighted final generation not far down the line will pay the price.

If, on the other hand, we emphasize our glory, intelligence, grace, generosity, discrimination, honesty, capacity for love, creativity, and native genius, those qualities will be made manifest in our behavior and in our works.  It should give us hope that superhero stories are flourishing everywhere because they are a bright flickering sign of our need to move on, to imagine the better, more just, and more proactive people we can be.

Here in the twenty-first century we’re surrounded by proof that we tend to live our stories.  As I brought this section to a close, one last synchronicity directed my attention to an article in New Scientist’s February 12, 2011, issue about the work of William Casebeer of the US Defense Advanced Research Projects Agency (DARPA), based in Arlington, Virginia.  Casebeer, a neurobiologist, goes so far as to suggest that certain narratives are as addictive as cocaine, commenting on the effects a compelling yarn might have upon the minds of enemy soldiers or suicide bombers.  He is convinced that we should be investigating the military potential of stories, by creating “counter-narrative strategies” engineered to undermine or oppose the religious or political storylines that inspire war, oppression, and greed.  We may scoff and leave it to military experts to develop a technology whereby a cadet is told a story so convincing he believes he’s superhuman before a battle, but I’d like to think that magic words and spells belong to the rest of us as well.  If Pico is correct, we can write new lives and new futures, and, more important, live them.  Stories can break hearts or foment revolutions.  Words can electrify us or make our blood run cold.  And the idea of Superman is every bit as real as the idea of God.

If our shallow, self-critical culture sometimes seems to lack a sense of the numinous or spiritual it’s only in the same way a fish lacks a sense of the ocean.  Because the numinous is everywhere, we need to be reminded of it.  We live among wonders.  Superhuman cyborgs, we plug into cell phones connecting us to one another and to a constantly updated planetary database, an exo-memory that allows us to fit our complete cultural archive into a jacket pocket.  We have camera eyes that speed up, slow down, and even reverse the flow of time, allowing us to see what no one prior to the twentieth century had ever seen – the thermodynamic miracle of broken shards and a puddle gathering themselves up from the floor to assemble a half-full wineglass.  We are the hands and eyes and ears, the sensitive probing feelers through which the emergent, intelligent universe comes to know its own form and purpose.  We bring the thunderbolt of meaning and significance to unconscious matter, blank paper, the night sky.  We are already divine magicians, already supergods.  Why shouldn’t we use all our brilliance to leap in as many single bounds as it takes to a world beyond ours, threatened by overpopulation, mass species extinction, environmental degradation, hunger, and exploitation?  Superman and his pals would figure a way out of any stupid cul-de-sac we could find ourselves in – and we made Superman, after all.  All it takes is one magic word.

Somewhere, still, Pico is wrapping up his Oratorio.  Somewhere right now Joe Schuster is putting pencil to paper and bringing Superman to life for the first time.  If Superman stood on a hypothetical planet orbiting the ancient red star Antares in the constellation of Scorpio, he could watch the arrival of light from the cultural Renaissance and catch the Oratorio on its way past, going on forever.  I can see 1489 just by looking up at the night sky where Antares is the fifteenth-brightest star.  The photons traveling down my optic nerves into my brain were launched on their epic interstellar dash around the time Pico was clearing his throat, ending their journey in my eyes five hundred years later.

We love our superheroes because they refuse to give up on us.  We can analyze them out of existence, kill them, ban them, mock them, and still they return, patiently reminding us of who we are and what we wish we could be.  They are a powerful living idea – a meme, to use the terminology of Richard Dawkins that has propagated itself from paper universes into actuality, with unknown consequences.  The Bomb, too, was only an idea that someone hammered into being.

But the superheroes showed me how to overcome the Bomb.  Superhero stories woke me up to my own potential.  They gave me the basis of a code of ethics I still live by.  They inspired my creativity, brought me money, and made it possible for me to turn doing what I loved into a career.  They helped me grasp and understand the geometry of higher dimensions and alerted me to the fact that everything is real, especially our fictions.  By offering role models whose heroism and transcendent qualities would once have been haloed and clothed in floaty robes, they nurtured in me a sense of the cosmic and ineffable that the turgid, dogmatically stupid “dad” religions could never match.  I had no need for faith.  My gods were real, made of paper and light, and they rolled up into my pocket like a superstring dimension.

Superhero stories are sweated out at the imagined lowest levels of our culture, but like that shard off a hologram, they contain at their hearts all the dreams and fears of generations in vivid miniature.  Created by a workforce that has in its time been marginalized, mocked, scapegoated, and exploited, they never failed to offer a direct line to the cultural subconscious and its convulsions.  They tell us where we’ve been, what we feared, and what we desired, and today they are more popular, more all-pervasive than ever because they still speak to us about what we really want to be.  Once again, the comics were right all along.  When no one else cared, they took the idea of a superhuman future seriously, embraced it, exalted it, tested it to destruction and back, and found it intact, stronger, more defined, like steel in a refiner’s fire.  Indestructible.  Unstoppable.  The superheroes, who were champions of the oppressed when we needed them to be, pioneers, rebels, conformists, or rock stars when we needed them to be, are now obligingly battering down the walls between reality and fiction before our very eyes.

There’s only one way to find out what happens next …

1 comment:

Caitlin said...

Wow. Wow. Thanks for posting.